Friday 4 July 2014

Zamir Jafri

Zamir Jafri (ضمیر جعفری) (January 1, 1918 – May 12, 1999) was a Pakistani poet born in Dina Jhelum. He became famous for his Urdu humorous poetry and also wrote humorous columns in the newspapers and periodicals. After graduating from Punjab University, he joined the army’s public relation department during World War II and retired as a major. One of his sons is a three-star general, Gen Syed Ehtasham Zamir and serving in Pakistan army while another lives in the U.S. He published more than 50 books in Urdu. His actions showed his simplicity and honesty which he carried forth throughout his life. He gradually embarked on a mission to work for the people of Pakistan, and began reaching out to these people from all spheres of life - devoting his time to carry on social work so as to create harmony and well-being in the society. Now his son Gen Syed Ehtasham Zamir and his grandson Syed Ali Ehtasham(Journalist/Entrepreneur)are determined to continue and carry out the legacy he left behind.They are Operating a Non Profit foundation(Syed Zamir Jafri Foundation)which provides: health services, educational means and awareness, legal aid, development of the literary institution and other miscellaneous structures to strengthen the underprivileged communities of Pakistan and also Mata-e-Zamir an archive of his books and contributions. He graduated from Islamia College, Lahore.
www.urdubhasha.blogspot.com/zamirjafri

Syed Faiz-ul Hassan Shah

Syed Faiz-ul Hassan Shah also known as Hazrat Khatib ul Islam was a Pakistani Islamic religious scholar. He was born in Allo Mahar Sharif, tehsil Daska, Sialkot District, in what was then British India

In politics

He started in politics after joining Majlis-e-Ahrar-ul-Islam.

Religious career

Syed Faiz Ul Hasan Shah
He started his religious career in 1933 after the death of his father. He led the movement in the days of British rule in India against Ahmadis.


Family

He was the son of Syed Muhammad Hussain Shah, honorary magistrate in Sialkot in British India, grandson of Pir Syed Amin Shah mujadadi and great-grandson of Pir Syed Muhammad Channan Shah Nuri. He had five sons:

He also had three daughters. His grandson Pir Syed Murtaza Amin Shah is currently the religious leader of the Allomahar movement of Islamic scholars and delivers lectures in different parts of the world.
www.urdubhash.blogspot.com

Sikandar Ali Wajd

Sikandar Ali Wajd

Sikandar Ali Wajd (1914–1983) was a talented Urdu poet from Aurangabad, Maharashtra India. He had equal proficiency in composing gazals and poems.

Professional life

He was born on 22 January 1914, in Aurangabad. In 1935, he was selected for Hyderabad Civil Service. Later he was appointed as Munsif Magistrate in Judicial Service. At the time of his retirement, he was a sessions judge. In the year 1972, he was elected to the Rajya Sabha (upper house of parliament) from Maharashtra State.

Literary works

He was President of the Anjuman Taraqqi-i-Urdu, Maharashtra and was awarded Padma Shri in 1970 for his literary services. Pandit Jawaharlal Nehru released Wajd's third collection "Awarq-e-Mussavar". Prior to this collection his other poetical works 'Laho-Tarung', 'Aftab-e-Taza' and 'Bayaz-e-Maryan' were published in 1944,1952 and 1974 respectively. He was well versed in Urdu Persian and English. As he was gifted with a melodious voice, wherever he recited his gazals and poems, the audience listened to him in rapt attention. His poems ‘Ajanta’, ‘Ellora’, ‘Taj Mahal’, and ‘Karvan e Zindagi’ are well known.
He died on 16 June 1983 at Aurangabad. The Sikandar Ali Wajd Memorial Trust at Aurangabad is involved in promoting cultural and literary activities in the city, there is also an auditorium near Town Hall built in the memory of the poet. His wife continues to live at Jublee Park,Aurangabad.www.urdubhasha.blogspot.com/sikandaraliwjd

Shifa Gwaliori

Shifa Gwaliori 
Born (1912–death 1968) was a Urdu poet. He has written ghazals and nazms.

Biography

Shifa Gwaliori was born in Gwalior, Madhya Pradesh, India. He was a disciple of the Urdu poet Seemab Akbarabadi. He has published three poetry collections. Madhya Pradesh Urdu Academy has instituted the annual Shifa Gwaliori Award as a literary award, first awarded in 2010

Bibliography

Thursday 3 July 2014

Shan-ul-Haq Haqqee

Shan-ul-Haq Haqqee 

 Sitara-e-Imtiaz, Tamgha-e-Quaid-i-Azam, was a notable Urdu poet, writer, journalist, broadcaster, translator, critic, researcher, linguist and lexicographer of Pakistan.
Born in Delhi, Haqqee acquired his BA from Aligarh Muslim University. He obtained a Master's in English literature from St. Stephen's College, Delhi.[citation needed] His father, Ehtashamuddin Haqqee, wrote short stories, a study of Hafez, Tarjuman-ul-Ghaib, a translation of Diwan-i-Hafiz in verse and compiled a dictionary.

Haqqee recited his first ghazal at an annual poetic gathering of St. Stephen's College


contribution to Urdu

Haqqee published two anthologies of poems, Tar-i-Pairahan (1957) and Harf-i-Dilras (1979). He also published ghazals under the title, Dil ki Zaban.
His other publications include:
  • Naqd-o-Nigarish (a work of literary criticism)
  • Maqalaat-e-Mumtaz
  • Shaakhsaanay (Short Stories)
  • Maqam-e-Ghazal (edited work of Hafiz Hoshiarpuri)
  • Nashid-i-Hurriyat
  • Nukta-e-Raz
  • Bhagvad Gita (Urdu translation)
  • Darpan Darpan (translated poetry from various languages)
  • Intikhab-e-Kalam-e-Zafar
  • Qitaat-e-Tareekh-e-Wafat-e-Ahle-Qalam-wa-Mutaliqeen-e-Ahle-Qalam
  • Lisani Masail-o-Lataif
  • Nazr-e-Khusro Pahelian Keh Mukarniyan
  • Aaeena-e-Afkar-e-Ghalib
  • Nok Jhonk
  • Suhaanay Taraanay
  • Phool Khilay Hain Rung Birnagay
  • Anjaan Rahi (translation of Jack Shaffer's novel Shane)
  • Teesri Duniya (translation of essays on politics and economy)
  • Soor-i-Israfeel (translation of Bengali poet Qazi Nazrul Islam)
  • Khayabaan-e-Pak (anthology of Pakistan's folk poetry of about 40 poets)
His autobiography was serialized in the Urdu journal Afkaar. He also translated Shakespeare's Antony and Cleopatra and Chanakya Kautilya's Arthashastra.
He also wrote other genres of poetry, such as Peheylian, Kehmukarnian, and Qitat-i-Tareekhi.

As a lexicographer

In addition to his regular professional duties, he remained associated with the Urdu Dictionary Board for 17 years from 1958 to 1975, compiling a 22-volume dictionary. He compiled two other dictionaries. Farhang-e-Talaffuz is a pronouncing dictionary of Urdu published by the National Language Authority. The Oxford English-Urdu Dictionary is a translation of the eighth and ninth editions of the Concise Oxford English Dictionary.
In addition to libraries in South Asia, some of Haqqee's books are found in the Library of Congress and the University of Toronto Library.

Death


He died from complications of lung cancer in Mississauga, Canada on October 11, 2005.[citation needed] He was 87. Haqqee left five sons and one daughter. Like his wife, teacher Salma Haqqee, who died exactly two years earlier, he was buried in Toronto, Canada

Shamim Karhani

Shamim Karhani

Shamim Karhani, was an eminent Urdu poet ('Shayar') of the 20th century. He was born on 8 June 1913 in village 'Karhan' district Mau, U.P.

Early life, education and employment

Shamim Karhani (Urdu: شمیم کرھانی ‎) was born in a 'Zamindar' family to Syed Muhammad Akhtar and Ummat ul Zehra on 8 June 1913 in village 'Karhan' district Mau, U.P. in India. His real name was ‘Syed Shamsuddin Haider’. He himself chose ‘Shamim Karhani’ as his pen name ('Takhallus'). Later, this pen name of his became so famous that once, at an interview, when he was asked his name, he himself had to pause for a moment to remember his real name! He did his secondary education from Aligarh Muslim University and also did ‘Maulvi Kamil Munshi’. For his profession, he chose to be a teacher. He worked with Dayanand Anglo-Vedic Schools System, Kaumi Awaz and Anglo Arabic School (New Delhi). He was a scholar of the Persian language; however he did all his poetry in Urdu.

Poetry and India’s freedom struggle

Shamim had a taste in poetry since he was a kid. He composed his first couplet at the age of eight. He now was aware what he was born for. He started writing and was adored all over Uttar Pradesh. This was the era when India was vehemently trying to get out of snare of British rule. Being an Indian he started writing poems that conveyed the moral of adhesion to one’s own country. These poems became so influential that his popular revolutionary ‘Nazms’ and ‘Naghmas’ (‘Geets’) were sung in the ‘Prabhat-Pheris’ taken out on the streets of cities like Lucknow and Varanasi during the freedom struggle.

Soon Shamim Karhani’s nationalist and revolutionary poetry started attracting the attention of both the common people and the literati. It was through this nationalist platform that he joined the Progressive Writers’ Movement. In 1948 he composed a poem entitled Jagao Na Bapu Ko Neend Aa Gayi Hai just after the assassination of Mahatma Gandhi. The above poem had such an emotional appeal that it spread like the jungle fire.Once, Shamim Karhani had the opportunity to recite the poem in the presence of Pandit Jawaharlal Nehru, the first Prime Minister of India. Nehru, after listening to the poem, got impressed by Shamim’s work and asked him to come to Lucknow to recite his poems in Congress election meetings. Later, after independence, Nehru asked Shamim to come to Delhi. He migrated to Delhi in 1950 and met Nehru at ‘Teen-Murti’. Nehru asked him to compose an epic in Urdu on the freedom movement of India and started giving him a stipend for the job from his personal pocket. On 7 February 1950 he wrote in Shamim’s diary:
“A poet should make his life itself a poem. Shamim Karhani has sung of India’s freedom. I hope he will continue to do so and enjoy this freedom”
His collection entitled “Roshan Andhera” was entirely devoted to the “Quit India Movement”.
Shamim Karhani was a contemporary of eminent poets like Faiz Ahmed 'Faiz', Ali 'Sardar' Jafri, 'Majaz Lucknawi', Moin Ahsan ‘Jazbi’, Ali 'Jawad' Zaidi, etc. Being basically a ‘Ghazal-go’ (one who composes 'Ghazals’), however, tried his hand on each and every ‘genre’ of Urdu poetry and some of his compositions found eternal place in Urdu literature. He has composed (apart from ghazals) poems, ‘rubaees’, ‘qataat’, ‘geet’, elegies, ‘marsiyas’, ‘eulogies’ etc.

Shamim Karhani

List of works

  • Burq-o-Baaran (1939)
  • Roshan Andhera (1942)
  • Taraaney (1944)
  • Badh Chal Re Hindustan (1948)
  • Tameer (1948)
  • Aks-i-Gul (1962)
  • Intekhaab-i-Kalaam-i-Shamim Karhani (1963)
  • Zulfiqaar (1964)
  • Harf-i-Neem Shab (1972)
  • Jaan-i-Baraadar (1973)
  • Subh-i-Faaran (1974)
  • Main Bootarabi (1974)
  • Kileed-i-Insha
  • Pushp Chhaya (Hindi translation of Aks-i-Gul)

Awards

  • Award from the government of Uttar Pradesh (India) for his collection ‘Aks-i-Gul’ in 1964
  • Award from Uttar Pradesh (India) Urdu Academy for his collection ‘Harf-i-Neem Shab’ in 1972
  • Saroop Narayan Urdu Nazm Award in 1972

Shakeel Badayuni

Shakeel Badayuni  (August 3, 1916 – April 20, 1970) was an Indian Urdu poet, lyricist and songwriter in Hindi films.[

Early life

Shakeel Badayuni was born in Badayun, Uttar Pradesh. His father, Mohammed Jamaal Ahmed Sokhta Qadiri, wanted him to have a good career, thus he arranged Arabic, Urdu, Persian, and Hindi tuition for Shakeel at home. His inclination towards poetry was not hereditary like other shayars. One of his distant relatives, Zia-ul-Qadiri Badayuni, was a religious shayar. Shakeel was influenced by him and the contemporary environment of Badayun led him to Sher-o-Shayari.
When he joined Aligarh Muslim University in 1936, he started participating in inter-college, inter-university mushairas and won frequently. In 1940, he married Salma, who was his distant relative and had been living in a common house with him since childhood, however, the purdah system was vogue in their family and they were not close. After completing his B.A., he moved to Delhi as a supply officer, but continued participating in mushairas, earning fame nation-wide. Those were the days of shayars who wrote about the downtrodden sections of society, their upliftment, the betterment of society and all. But Shakeel had an altogether different taste - his poetry was romantic and close to the heart. Shakeel used to say:
Main Shakeel Dil Ka Hoon Tarjuman
Keh Mohabbaton Ka Hoon Raazdaan
Mujhe Fakhr Hai Meri Shayari
Meri Zindagi Se Juda Nahin
During Aligarh days, Shakeel Badauni started getting lessons of Urdu poetry from Hakim Abdul Waheed 'Ashk' Bijnori.

Career

Shakeel moved to Bombay in 1944 to write songs for films. He met film producer, A.R. Kardar and music composer, Naushad Ali who asked him to sum up his poetic skills in one line. Shakeel wrote, Hum dard Ka Afsana Duniya Ko Suna Denge, Har Dil Main Mohabbat Ki Ek aag Laga Daingay. Naushad immediately signed him for Kardar's film, Dard (1947). The songs of Dard proved to be very successful especially Uma Devi (Tun Tun)'s Afsana Likh Rahi Hoon. Only a few are so lucky that they attain success in their first film, but Shakeel deserved success which started with Dard and continued on over the years.
Together, he and Naushad became one of the most sought after composer/lyricist duos in the industry. Among the scores they churned out together, are those of Deedar (1951), Baiju Bawra (1952), Mother India (1957), and Mughal-e-Azam (1960), that stand out. Other films they scored together include Dulari (1949), Shabab (1954), Ganga Jamuna (1961), and Mere Mehboob (1963). Although Shakeel Badayuni worked most extensively with Naushad, he also collaborated with Ravi and Hemant Kumar as well. His lyrics for the song Husnwale Tera Jawab Nahin and Ravi's music both won Filmfare Awards for the hit film Gharana. His other notable film with Ravi is Chaudhvin Ka Chand (1960), while Sahib Bibi Aur Ghulam (1962) is his biggest hit with Hemant Kumar. The title song from Chaudhvin Ka Chand, rendered by Mohammed Rafi, won Badayuni the Filmfare Award for Best Lyricist in 1961.
Shakeel penned numbers for around 89 films. In addition, he wrote many popular ghazals which are still sung by vocalists like Pankaj Udhas and others.
The Indian government had honoured him with the title Geet Kar-e-Azam.
Association with Naushad
Shakeel shared a close friendship with Naushad, Ravi and Ghulam Mohammed, with whom he enjoyed his life to the fullest. Naushad used Shakeel as the lyricist for his tunes for most of his films for a period of 20 years. Baiju Bawra, which was a milestone in both of their careers, was supposed to go to Kavi Pradeep. Vijay Bhatt, the director of the movie was insistent of using Kavi Pradeep as lyricist since the film was supposed to have many devotional songs. Naushad requested Vijay Bhatt to hear the lyrics written by Shakeel. Vijay Bhatt agreed and the rest was history.
When Shakeel Badayuni was diagnosed with TB , he was put up in a sanitorium in Panchgani for treatment.Naushad knowing that his financial condition was not well took 3 films to him and got him a payment of nearly 10 times more than his normal fees.
Association with Ravi
Shakeel also wrote a substantial chunk of his songs for music director Ravi Sharma. Prominent amongst those were Gharana, Ghunghat and Grihasti as well as Phool Aur Patthar, Chaudhvin Ka Chand and Do Badan.
Association with Hemant Kumar
Shakeel wrote for Hemant Kumar for movies like Bees Saal Baad, Sahib Bibi Aur Gulam, Bin Badal Barsaat.
Association with S.D.Burman
Shakeel penned lyrics for the tunes of S D Burman for movies Kaise Kahoon & Benazir
Others
C.Ramachandra - Zindagi Aur Maut, Wahan Ke Log. Roshan - Bedaag, Noorjahan.

Personal life

Shakeel Badayuni succumbed to diabetes complications at the age of fifty-three on 20 April 1970,at Bombay Hospital leaving behind his wife, a son and a daughter. His friends Ahmed Zakaria and Rangoonwala formed a trust called Yaad-e-Shakeel after his death and this trust is now the source of some income to his bereaved family.
Shakeel loved to play badminton, go on picnics and hunting trips and fly kites with his friends from the industry, Naushad and Mohammed Rafi. Sometimes Johny Walker would join them in kite-flying competitions. Dilip Kumar, writers Wajahat Mirza, Khumar Barabankhvi and Azam Bajatpuri were among Shakeel’s other close friends within the industry.

Awards


Sahir Hoshiarpuri

Sahir Hoshiarpuri  born Ram Parkash  (Hindi: राम प्रकाश) on March 1913 - died August 12, 1994 was an Urdu poet from India. He has written several poetry books, his mainly form was ghazal. Moreover, his several ghazals have been sung by leading singers including Jagjit Singh.

Biography

Sahir Hoshiarpuri was born on March 5, 1913 and raised in Hoshiarpur, Punjab, India. He received his education at Government College. He earned his M.A degree in Persian in 1935. He was a disciple of Josh Malsiyani who belonged to the Daagh School of Urdu Poetry. During his college days he came into contact with Mehr Lal Soni Zia Fatehabadi who was studying at Forman Christian College nearby Lahore, their friendship lasted a lifetime. They were both residing in Kanpur.He died on December 18, 1994 in Delhi, India.

Literary career

Sahir Hoshiarpuri and Naresh Kumar Shad also edited and published the Urdu Journal Chandan.

He has written several books but only five published collections of him are available. In 1989 he was given the Ghalib Award by the Ghalib Institute in recognition of his literary contributions

Rishi Patialvi

Rishi Patialvi 
Born (1917-1999), born Bam Dev Sharma,hailing from Hoshiarpur District (Punjab) was a popular Urdu poet belonging to Daagh Dehlvi’s lineage. He was a disciple of Naseem Noormahali who was a disciple of Labhu Ram Josh Malsiyani (1883-1976), a disciple of Mirza Khan Daagh Dehlvi. He died of a massive heart-attack on 26 December 1999 at Mumbai aged 82 years
www.urdubhasha.com/Rishipatialvi

Ravish Siddiqui

Ravish  Siddiqui
Born (1911-1971),[1][2] born Shahid Aziz at Jawalapur in District Saharanpur of Uttar Pradesh on 11 July 1911 was a renowned Urdu Ghazal and Nazm writer whose forte was Romantic Poetry and Patriotic Poetry. A self-educated person he had studied and gained fluency in Urdu, Arabic, Persian, Hindi, Sanskrit and English. Ravish Siddiqi worked in the All India Radio at the time when Prem Nath Dar, Saghar Nizami and Salaam Machhalishahari were also working in the same institution. Ravish Siddiqi wrote both romantic and patriotic poetry, but most of his widely acclaimed poems were written on the beauty of the Kashmir valley and people of Kashmir, a collection of these poems, called Khayabaan Khayabaan"''' was published in late 1970s. His collection of ghazals titled Mehrab-e-Ghazal was published in 1956. He died in Shahjahanpur Uttar Pradesh on 24 January 1971.

www.urdubhash.com/rivishsiddiqui

Aurangzeb Khan or Qateel Shifai

Aurangzeb Khan or Qateel Shifai
Born (24 December 1919 - 11 July 2001)  was a Pakistani Urdu poet.

Career

He adopted Qateel Shifai as his pen name in 1938 under which he was known in the world of Urdu poetry. "Qateel" was his "takhallus" and "Shifai" was in honour of his ustaad(master) Hakeem Mohammed 'Shifa' whom he considered his mentor.
Due to his father's early death, Qateel was forced to quit his education. He started his own sporting goods shop. Being unsuccessful in his business he decided to move to Rawalpindi, where he started working for a transport company and earned about 60 Rupees a month.
In 1946, he was called to Lahore by Nazir Ahmed to work as the assistant editor of the monthly 'Adab-e-Latif', a literary magazine published since 1936. His first ghazal was published in the Lahore weekly 'Star', edited by Qamar Ajnalvi (Ref.Pen Sketch of Qateel Shifai written by Akmal Aleemi).
In January 1947, Qateel was asked to pen the songs of a film by a Lahore based film producer. The first film he penned the lyrics for was "Teri Yaad". After that there was no looking back and initially, after working for some time as assistant lyricist to some of the famous poets/lyricists of the time (c.1947-48 to 1956-57),he eventually became a regular film lyricist and won numerous awards in due course.

Legacy

Over 20 collections of verse and over 2,500 songs for Pakistani and Indian films were published. His poetry has been translated into numerous languages including Hindi, Gujarati, English, Russian and Chinese. Qateel Shifai received the 'Pride of Performance Award' in 1994 for his contribution to literature, 'Adamjee Award', 'Naqoosh Award', 'Abbasin Arts Council Award' and 'Amir Khusro Award' in India.
Qateel Shifai produced a film in his mother language—Hindko—in 1970. It was the first Hindko film which was named "Qissa Khwani". The film was released in 1980. He died on 11 July 2001 in Lahore. The street on which he lived in Lahore has been named Qateel Shifai Street after him. There is also a sector of Haripur city that has been named after him - Mohallah Qateel Shafai.

Filmography


  • Bade Dilwala (1999) (lyricist)
  • Yeh Hai Mumbai Meri Jaan (1999) (lyricist)
  • Auzaar (1997) (lyricist)
  • Tamanna (1996) (as Qatil Shafai)
  • Naajayaz (1995) (lyricist) (as Qatil Shafai)
  • Naaraz(1994) (as Qatil Shafai)
  • Waqt hamara hai (as Qatil Shafai)
  • Sir (1993) (lyricist) (as Qateel Shafai)
  • Phir Teri Kahani Yaad Aayee (1993) (English: Your Memories Have Returned) (lyricist) (as Qateel Shafai)
  • Tahqiqaat (1993) (lyricist) (as Cratil Sipahi)
  • Painter Babu (1983) (lyricist)
  • Shireen Farhad (1975) (lyricist)
  • Naila (1965) (lyricist)
  • Intezar (1956) (asst lyricist)
  • Gumnaam (1954) (assisted Hakim Ahmad Shuja as junior lyricist)
  • Gulnaar (1953) (asst lyricist)
  • Teri Yaad (1948) (asst lyricist) - (English: Memories) (International: English titleurdubhasha.com/qateelshafai

Nushoor Wahidi

Nushoor Wahidi

Early life

Born in 1911 in the village of,Ballia District, United Province (renamed as Uttar Pradesh after the Indian independence) Nushoor had 7 siblings. He received his early education at home.
Nushoor had begun to compose poems from an early age and had by the age of 13 become famous in his locality as a poet.

Career

Nushoor's major breakthrough came in a poetry session featuring the famous poet Jigar Moradabadi. Jigar Moradabadi had been reciting poems for some time and desired to take a break. Nushoor offered to come on stage and recite a few of his own poems while Jigar Moradabadi did so. It was in this forum that Nushoor was first recognized by the literary circles as a talented poet. Even Jigar Moradabadi acknowledged the young man's skill.
He is known as one of Urdu's last romantic poets, Nushoor published several compilations of Urdu poetry and a volume on philosophy, named the Sabah-e-hind. Despite being very popular in literary circles, Nushoor refused to lend his poetry to the then emerging Indian movie industry. It is perhaps for this reason that Nushoor could not gain the massive fame that his contemporaries had.

Personal life

Nushoor and his wife have two sons.
Nushoor died in 1983. His standing as a poet was so great that the Indian Prime Minister, Indira Gandhi, personally called his family to condole his death.

A park in the city of Kanpur, India has been named in his honor.
urdubhasha.com/Nushoorwahidi

Noon Meem Rashid

Nazri Muhammad Rashed 
Born (August 1, 1910 – October 9, 1975) commonly known as Noon Meem Rashed (Urdu: ن۔ م۔ راشد) or N.M. Rashid, was born as Nazri Muhammad Janjua at Alipur Chatha District Gujranwala formerly Akalgarh, Punjab, Pakistan. He was an influential Pakistani poet of modern Urdu poetry.

Early years

Rashid was born in a Janjua family of Village Kot Bhaaga, Akaal Garh (now Alipur Chatha), Tehsil Wazirabad, District, Gujranwala, Punjab, and earned a Masters degree in economics from the Government College Lahore. He served for a short time in the Royal Indian Army during the Second World War, attaining the rank of Captain. Before Partition, he worked with All-India Radio in New Delhi and Lucknow. Later on, he worked for the United Nations.

Career

Rashed served the UN and worked in many countries. He is considered to be the father of Modernism in Urdu Literature. Along with Faiz Ahmed Faiz, he is one of the great progressive poets in Pakistani literature. His themes run from the struggle against oppression to the relationship between words and meanings, between language and awareness and the creative process that produces poetry and other arts. Though intellectually deep, he is often attacked for his unconventional views and life-style. In an age when Pakistani literature and culture acknowledge their Middle Eastern roots, Rashed highlighted the Persian element in the making of his nation's history and psyche. Rashed edited an anthology of modern Iranian poetry which contained not only his own translations of the selected works but also a detailed introductory essay. He rebelled against the traditional form of 'ghazal' and became the first major exponent of free verse in Urdu Literature. While his first book, Mavra, introduced free verse and is more technically accomplished and lyrical, his main intellectual and political ideals reach maturity in his last two books.
His readership is limited and recent social changes have further hurt his stature and there seems to be a concerted effort to not to promote his poetry. His first book of free verse, Mavra, was published in 1940 and established him as a pioneering figure in free form Urdu poetry.
He retired to England in 1973 and died in a London hospital in 1975. His body was cremated, though no such request appears in his will. This created an outcry in conservative Pakistani circles and he was branded an infidel. Anyhow, he is considered a great figure in progressive Urdu literature.

Poetry

N M Rashed was often attacked for his unconventional views and life style. According to Zia Mohyeddin, a friend of Rashed, "In the time when everybody was in quest of learning English, which was a must for getting some decent job, Rashed was busy in making paintings or poetry."
The themes of Rashed’s poetry run from the struggle against domination to the relationship between words and meanings, between language and awareness and the creative process that produces poetry and other arts.
Initially his poetry appeared to have the influence of John Keats, Robert Browning and Matthew Arnold and he wrote many sonnets on their pattern, but later on he managed to maintain his own style. These were his initial exercises of poetry, which could not last for a longer period of time, and so ultimately he developed and maintained his own style.
He rebelled against the traditional form of the ‘ghazal’ and became the first major exponent of free verse in Urdu Literature. His first book, ‘Mavra’, introduced free verse and is technically accomplished and lyrical.

Family

Rashed's first wife Safia died in 1961 at the age of 46, of an incorrectly administered B-complex injection in Karachi. His second marriage, to Sheila Angelini, took place in 1964.
Rashed had several children. His eldest Nasrin Rashed lives in Islamabad and is retired from her work with the Pakistan Broadcasting Corporation. The second daughter Yasmin Hassan resides in Montreal, and has two children, Ali and Naurooz. His nephew (sister's son) and son-in-law (Yasmin Hassan’s husband) Faruq Hassan was a teacher at Dawson College and McGill University. Faruq Hassan died on November 11, 2011. The third daughter, Shahin Sheikh, now deceased, lived in Washington and worked for the Voice of America. She has two children in the US. Rashed's youngest daughter, Tamzin Rashed Jans, lives in Belgium and has two sons.
His eldest son Shahryar died in 1999 holding the post of Pakistani Ambassador to Uzbekistan. The younger, Nazeil, lives in New York.

Bollywood

His poem "Zindagi sey dartey ho" was set to music in the 2010 Bollywood movie, Peepli Live. It was performed by the Indian music band, Indian Ocean, and received critical appreciation as "hard-hitting" and "a gem of a track" that "everyone is meant to sing, and mean, at some point in life".

Bibliography


Zia Fatehabadi

Zia Fatehabadi
Born Mehr Lal Soni (1913–1986), was an Urdu ghazal and nazm writer. He was a disciple (shaagird) of Syed Aashiq Hussain Siddiqui Seemab Akbarabadi (1882–1951), who was a disciple of Nawab Mirza Khan Daagh Dehlawi. He used the takhallus (nom de plume) of Zia meaning "Light" on the suggestion of his teacher, Ghulaam Qadir Farkh Amritsari.

Early life

Zia Fatehabadiwas born on 9 February 1913 at Kapurthala, Punjab. He was the eldest son of Munshi Ram Soni (1884–1968), a Civil Engineer by profession, who belonged to the Soni (Khatri) family , which family had at some time during the reign of the Mughal ruler, Shahjahan, migrated from Rajasthan to Punjab and settled at Fatehabad, Punjab near Tarn Taran.
Zia Fatehabadi’s father was an exponent of Indian Classical vocal and instrumental music, who often invited musicians and singers to his residence, was himself fond of singing and playing musical instruments, and a good player of Chess. It was one such evening in Jaipur when the young school-going Zia Fatehabadi was not given by the invited singer a copy of Iqbal’s ghazal that had been liked and wanted by him; this particular incident probably exasperated Zia’s urge to write and made him a poet.
Even when Zia Fatehabadi was a college student his was a respected name in the Urdu world. After the publication of his first book,Tullu, which had received some disheartening criticism, he had thought of giving up writing but he was dissuaded from doing so by friends and elders. Zia Fatehabadi had started composing Urdu sh'ers and ghazals at a tender age when he was still attending school in Jaipur.
His education began at Khalsa Middle School, Peshawar (1920 to 1922). However, he completed his schooling from Maharaja High School, Jaipur, Rajasthan (1923 to 1929), after which he obtained his B.A.(Hons) degree in Persian in 1933 and M.A. (English) degree in 1935 as a student of Forman Christian College, Lahore.[7][8] He was consistently an above average student.
As the then editor of the Urdu section of the college house magazine, Zia Fatehabadi was instrumental in getting the first-ever Urdu short story "Sadhu" by Krishan Chander published in 1932. At that time, Krishan Chander was interested primarily in his English writings and edited the English section.
It is also in evidence that Zia Fatehabadi was infatuated with a Bengali girl named Meera, who was also studying in the same college at the time, and addressed almost all his love-poetry to her. Her name figures unreservedly in several of his writings. In an interview, he had once disclosed that she was that very Meera Sen who had actually inspired Meeraji to write superb poems and adopt her name as his takhallus.Krishan Chander, Meeraji and Zia Fatehabadi were good friends.
It was during his college days that Zia Fatehabadi came into contact with Shabbir Hussain Josh Malihabadi and Samdayaar Khan Saghar Nizami. He developed a very close lifelong relationship with them, which both influenced as also helped shape his literary life.
In 1936, Zia Fatehabadi joined the Reserve Bank of India, from which he retired in 1971 as Deputy Chief Officer, a senior position in the bank. In 1942, he married Raj Kumari (1919–2003), daughter of Murli Ram Berera of Lahore. Before joining the Reserve Bank of India, while seeking suitable employment, Zia Fatehabadi was interviewed for an editor's post with All India Radio, which went to Majaz. However, Majaz and Zia Fatehabadi remained close friends.

Literary career

Zia Fatehabadi began to write poetry in 1925 under the supervision of his mother, Shankari Devi, with the help of Maulvi Asghar Ali Haya Jaipuri, who used to teach him Urdu at home and who also imparted his own knowledge of Urdu poetry composition to him. By 1929, Zia Fatehabadi had become a familiar name in Urdu literary circles. In 1930, he became Seemab Akbarabadi’s disciple and remained true to his ustad until his own death, working to spread Seemab’s methods and instructions at all times. He never ever gave a moment's thought to his own name or fame and sought neither favours or honours nor public or state recognition. He categorically rejected such exercises. He believed that the real worth of a poet's creativity can, ultimately, be gauged impartially only by those who look deeper into his works, in their desire or eagerness to get to know the poet better.
In 1933, at the age of 20 and while still a college student, Zia Fatehabadi succeeded in having his very first collection of Urdu poems, Tullu (Dawn), published in Meerut by Saghar Nizami. He wrote from the heart and, efficaciously, dressed his feelings, emotions, thoughts and experiences with simple, delicate, sweet-sounding, lyrical, meaningful, easily understood words and phrases – the key features in his poetry. His inimitable style set him apart from his peers and gave him a distinct identity.
His writings were meant to touch one’s heart and mind simultaneously and make one feel all that he himself had felt. He was totally at ease in the use of a variety of prose and poetical formats. However, he did not succumb to the practice of uninhibited expression of ideas in open forms, which had been adopted by some of his noted contemporaries, who had introduced symbolism in Urdu Poetry. In his article titled Zia Saheb, Gopichand Narang had said that he (Zia) belonged to the Seemab Akbarabadi’s circle of devoted writers; deep knowledge of the etiquette and effective use of language and expression, the immense richness of feelings and emotions meant to be conveyed, and the fine eloquence and methodology adorned his writings and he makes use of Hindi intonation in ghazal quite effectively and also quite meaningfully highlights the contemporary human pain and suffering; to appraise Zia Fatehabadi is to appraise the inherited tradition and refinement of our poetry. In his compositions, that demonstrate undefiled immaculate thought and brevity Zia Fatehabadi has revealed new and factual aspects of thought and insight.

          جُدائی

جُدائی، آہ یہ اِک لفظ کِتنا یاس آگئیں ہے
تصوّر اِس کا امیدوں پہ پانی پھیر دیتا ہے
ہزاروں کوس اِس سے منزلِ آرام و تسکیں ہے
جو اِس سے ہو گیا واقف وہ پھر کب چین لیتا ہے
جُدائی باغ کی رنگینیوں کو چھین لیتی ہے
شراب و رقص سے محرُوم کر دیتی ہے انساں کو
جہاں آرائیوں، خود بینیوں کو چھین لیتی ہے
چُھپا دیتی ہے مایوسی کی تاریکی میں ارماں کو
یہ سب کچھ ہے، مگر مجبُور ہے میرا دلِ محزوں
محبّت پرورش پاتی رہی ہے اِس کے دامن میں
جمال دوست سے مہجور ہے میرا دل محزوں
وہ دشمن دوست تڑپایا تھا جس نے مجھ کو ساون میں
اُنہیں ہاتھوں میں دیدی ہے عنانِ آرزو میں نے
بھروسے پر خدا کے چھوڈ دی ہے جستجو میں نے
Sonnet جدائی by Zia Fatehabadi taken from his book titled Noor e Mashriq 1937
While remaining true to the classical style, Zia Fatehabadi did not ignore changing trends, as is reflected in his rubaiaat, qat'aas, geets, ghazals, nazms and sonnets.These compositions evince his mastery of and command over the Urdu language. Zia Fatehabadi's contribution to Urdu language and literature spans over six decades and is voluminous.
Titled Noor-E-Mashriq, his first major collection was published in Delhi in 1937 from which the following couplet became widely known:
"Woh dekh mashriq se noor ubharaa liey huey jalwaa-e-haqiqat"
"Majaz ki tark kar ghulami ke tu to hey bandaa-e-haqiqat"
((Come hither and have a) look at the yonder light shining in the East emerging as the glowing Truth
(Now it is time that you too) cast aside your fetters temperamental for you are that very Truth.)
Though he did not identify himself with any particular group, trend or movement, Zia Fatehabadi apparently belonged, in equal measure, to all known groups and his noteworthy works reflect this. As an integral part of his literary activities, he would gladly attend poetic symposia and conferences, whenever invited to do so, and presided over many of these events. A selection of his presidential addresses titled Masanad e sadarat se was published in 1985.
He did not subscribe to the theory that poetry is spontaneous. He belongs to the school of thought which maintains that poetry is an amalgam of words and thoughts and that thoughts are seldom spontaneous.
Zia Fatehabadi died on 19 August 1986 after a prolonged and painful bout with illness. But then, he had once said:
" Kyaa gham agar qraar–o–sukun kii kamii rahii "
" Khush hoon ke kaamyaab merii zindagii rahii "
(I grieve not for the lack of unrest or for the lack of peace (in my life).
I am (gratefully) happy to have led (a contented and) a successful life.)
In a way, this one couplet (verse), taken from his book Gard-e-Raah (Urdu) published in 1963, succinctly sums up the personality and life of Zia Fatehabadi. He himself had led a life filled with hope and contentment, something he fervently wished others, too, would experience and enjoy. These sentiments won for him many admirersAmongst those who appreciated as well as influenced his poetry were Firaq Gorakhpuri and Josh Malihabadi. Zia Fatehabadi was survived by his wife and six sons.
The following Qat'aa e taareekh composed by Sahir Hoshiarpuri in August 1986 to commemorate the demise of his old friend, Mehr Lal Soni Zia Fatehabadi, was published by Khushtar Girami in the October 1986 (Vol.50.No.10.) issue of the monthly "Biswin Sadi", New Delhi:
Jo kar sako na bayaan tum baasurat e alfaaz
Fasaanaa e gham e hasti baachasham e nam keh lo
Zubaan o fikr o takhyul jo saath de na saken
To "dil" ko saath mila kar "gham e Zia sah lo"
( If you are unable to find words to express your grief then do so by shedding tears.)
( If your speech, thoughts and intellect are unable to bear that grief then bear the loss of Zia with your saddened heart.)

Works

Zia Fatehabadi embarked on his literary career with Tullu first published in 1933. In all, he produced nineteen works, consisting of eleven collections of poetry, one of short-stories, two of essays, one of presidential addresses, three collections of letters and one biography. Three of these books – Noor e Mashriq, Gard e Raah and Meri Tasveer – also contain Urdu sonnets that he had composed.
Much of his work, including Naatsscattered in various magazines and papers remains unpublished.

Disciples

In his book, Zia Fatehabadi - Hayat Aur Karnaame (ISBN 9789351371076), Dr. Shabbir Iqbal has listed Shānti Saroop "Kaif", Abdul Khāliq "Khāliq" Bhatti, Tālib Hussain "Tāyaq" Hamdāni, Abdul Khaliq "Khaliq" Yeolavi, Rādhakrishan "Sehgal", Om Parkash "Bajāj", Jagdish Bhatnāgar "Hayāt", Satyapal "Jānbāz", "Shāhid" Sāgari, Abdul Rehman "Tābān" Ziai, Abdul Rashid "Arshi", Muhammad Musā "Nazar" Ziai Gonganavi, Abdul Sattār "Sahar" Chishti, "Rāhi" Gonganavi, Bhod Rāj "Shād" Kamālvi and Mohamad Saddiq "Sāhir" as the disciples of Zia Fatehabadi. The method of Zia Fatehabadi’s technical instruction in poetry was similar in nature to that of his ustaad Seemab Akbarabadi. He never discussed the changes effected by him, if deemed necessary he would very briefly explain an essential change. The impact of his instruction was such that by merely replacing one word by another he would lift (the essence and rendering of) a couplet to greater heights.[38]

Biographical assessment

  • A comprehensive critical appraisal and interpretation of Zia’s literary works was published in 1977 by the Urdu scholar, critic and author of Zikr-e-Ghalib, Malik Ram. Its title is Zia Fatehabadi Shakhs Aur Shair (Zia Fatehabadi: The Person and the Poet).
  • An Urdu-language biography of Zia Fatehabadi, titled Budha Darakhat, meaning The Old Tree, written by Zarina Sani was published in 1979.
  • In 1989, under the guidance of Adam Sheikh, Chairman of the Board of Studies in Urdu, and Farid Sheikh of Anjuman-e-Islamiyaa, Mumbai, Shabbir Iqbal of DhuliaMaharashtra, obtained his PhD degree from Bombay University with an Urdu-language dissertation entitled "Anjahaani Mehr Lal Soni Zia Fatehabadi – Hayaat Aur Kaarnaame" (The Late Mehr Lal Soni Zia Fatehabadi: Life and Works).
  • Mohammad Ameenuddin Mohammad Idris of Nagpur University wrote a thesis in Urdu titled Zia Fatehabadi: Personality, Life and Works.

Other interests

Zia Fatehabadi was not a professional poet. For over thirty-five years he worked at the Reserve Bank of India. He was a keen observer of economic trends, development and change. Zia Fatehabadi was very good at Mathematics and proficient in Persian, English and Sanskrit language and grammar. He was a keen student of Hindu astrology i.e. Jyotisa,and was deeply interested in the study of the Upanishads and the Rig Veda.[42] [43][44] He subscribed to the Advaita School promoted by Adi Sankara.

Bibliography

List of books by Zia Fatehabadi:
Urdu Poetry:
  • Tullu (Dawn) – published by Saghar Nizami, Adabi Markaz, Meerut in 1933. Foreword by Saghar Nizami.
  • Noor-e-Mashriq (The Light of the East) – published by Jyoti Prasad Gupta, Jyoti Printing Works, Esplanade, Delhi in 1937. Introductions by Josh Malihabadi,Editor, Kaleem, Delhi, Hakim Azad Ansari (1871–1942) and Manzar Siddiqui, Editor, Kanwal, Agra.
  • Zia Ke Sau Sher (A Hundred Verses of Zia) – published by Gajender Lal Soni, Mohan Building, near Lloyd's Bank, Delhi in 1938.
  • Nai Subah (The New Morn) published by Adaaraa Seemab,Daryaganj, Delhi in 1952. Forewords by Munavvar Lakhnavi (1897–1970)and Prof. Mubashshir Ali Siddiqui M.A.(died 1987
  • Gard-e-Raah (The Road Dust)- published by Maktaba Shola aur Shabnam, Daryaganj, New Delhi in 1963. Foreword by Abr Ahasani Gunnauri (1898–1973) and Khushtar Girami (1902–1988)
  • Husn-e-Ghazal (The beauty of Ghazal)- published by Miraj Mittal, Ambala in 1964.
  • Dhoop Aur Chandni (The Sunlight and the Moonlight) – published by Radha Krishan Sehgal, Bazm-e-Seemab, J 5/21,Rajouri Garden, New Delhi in 1977.
  • Rang-o-Noor (The Colour and the Light) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1981 (prize awarded by U.P.Urdu Academy).
  • Soch ka Safar (The Journey of Thought) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1982.
  • Naram garam hawain (The soft Warm Air) – published posthumously by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1987 with the aid of Delhi Urdu Academy.
  • Meri Tasveer (My Portrait)- published by GBD Books,I-2/16, Ansari Road, Daryaganj, New Delhi in 2011, ISBN 978-81-88951-88-8.
  • The Qat'aat o Rubaiyat of Zia Fatehabadi (Quatrains of Zia Fatehabadi, original Urdu text and English Translation by Ravinder Kumar Soni And Sushil Soni) – published by Pigeon Books, an imprint of GBD Books,I-2/16, Ansari Road, Daryaganj, New Delhi in 2012 commemorating Zia Fatehabadi's Birth Centenary Year, ISBN 978-93-82025-05-4.
Urdu Prose:
  • Zaaviyaha-e-nigaah (The viewpoint) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1983. Foreword by Jagdish Bhatnagar Hayat – (essays) (prize awarded by U.P.Urdu Academy)
  • Suraj doob gayaa (The sun has Set)(short-stories) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1981.
  • Masnad-e-sadaarat se (From the Podium)(presidential addresses) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1985.
  • Seemab baanaam Zia (Seemab to Zia)(letters of Seemab to Zia) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1981.Foreword by Rashid Hasan Khan.
  • Zikr-e-Seemab (About Seemab)(Biography of Seemab) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1984.
  • Sher aur Shair (The Verse and the Poet)(essays) – published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1974.
  • Muzaameen-e-Zia (The Essays of Zia)
  • Zia Fatehabadi ke Khatoot (Letters of Zia Fatehabadi).
Select Reading:
List of books in Urdu on the life and works of Zia Fatehabadi:

  • Budha Darakhat (The Old Tree) – Biography of Zia Fatehabadi written by Zarina Sani, Nagpur, foreword by Unwan Chishti, and published by R.K.Sehgal, Bazm-e-Seemab, J 5/21, Rajouri Garden, New Delhi in 1979.
  • Zia Fatehabadi – Shakhs aur Shair (Zia Fatehabadi – The Person and the Poet) – Critical appraisal of Zia Fatehabadi's life and works conducted by Malik Ram and published by Ilmi Majlis, 1429, Chhata Nawab Sahib, Farashkhana, Delhi, in 1977.
  • Editorial write up on Zia Fatehabadi's life and works in the Feb.1985 issue of Aaj Kal Vol.43 no.7 published by the Govt. of India,Publication Division Urdu,Patiala House, New Delhi.
  • Zia Fatehabadi Number Oct.1986 issue of " Hamaari Zabaan " Vol.45 no.37 published by Anjuman-e-Taraqi Urdu Hind (Delhi),Rouse Avenue, New Delhi, it contains articles and views of noted Urdu writers on the life and works of Zia Fatehabadi.
  • Zia-e-Urdu – Special issue of Nov.1985 by Saphia Siddiqui on behalf of Adara-e-Adab, London (U.K.) it contains articles and views of noted Urdu writers of U.K.
  • Editorial write up in the Oct.1986. issue of the Monthly Biswin Sadi Vol.50 No.10, published by Biswin Sadi Publication (P) Ltd., Daryaganj, Delhi.
  • Anjahaani Mehr Lal Soni Zia Fatehabadi – Hayaat aur Karnaame 1989 Doctoral Dissertation on the life and works of Zia Fatehabadi presented by Shabbir Iqbal of Bombay University.urdubhasha.blogspot.com/ziafatehabadi

Meeraji

Meeraji  
(May 25, 1912 – November 3, 1949) was an eminent Urdu poet. He lived the life of a bohemian, working only intermittently.

Early life

Born into a Kashmiri family of Gujranwala and named Mohammed Sanaullah Dar, he passed his childhood days in Kucha Sardar Shah, Mozang, Lahore. His father, Munshi Mohammad Mahtabuddin, was a railway engineer, so his family had to often move from one place to another. He lived in Kathiawar, Bostan (Baluchistan), Sanghar and Jacobabad.
Meeraji began composing poetry, under the pseudonym of Sasri, when he was at school. It was from his later encounter with a Bengali girl, Meera Sen, who was a daughter of an accounts officer serving in Lahore, that he fell deeply in love. This left a permanent trace in his life that he adopted his pen name on her name.Though brought up in affluent surroundings, Meeraji left his home and family and chose to lead the life of a homeless wanderer, mostly staying with his friends and making a living by selling his songs.

Literary life

Meeraji was associated with Adabi Duniya (Lahore), and later worked for All India Radio, Delhi. He wrote literary columns for the monthly Saqi (Delhi) and for a short period helped editing Khayal (Bombay). After partition, he settled permanently in Bombay.
From his teenage days, Meeraji felt attracted towards Hindu mythology. Hindi vocabulary often came across in his poetry, prose and letters. He acknowledged his debt to the Sanskrit poet Amaru and the French poet Baudelaire. He also translated certain works of the Sanskrit poet, Damodar Gupta and of the Persian poet, Omar Khayyam.
Meeraji is considered to be one of the pioneers of symbolism in Urdu poetry, and especially introducing Free Verse. Along with N. M. Rashid, he was a leading poet of the group Halqa-e Arbab-e Zauq, which broke away from the classic convention of radeef and qafia, explored the rich resources of blank verse and Free Verse, rejected the confines of the socially "acceptable" and "respectable" themes, rejected the stranglehold of Persianised diction, and explored with sensitivity and skill, the hitherto forbidden territories of sexual and psychological states. He also wrote illuminating criticism of poetry and yearned to alter the expression of his age.

Works

Meeraji's literary output was immense but he is said to have published very little of his poetry during his lifetime. However, Khalid Hasan, in his writeup "Meera Sen's forgotten lover", records that during Meeraji's lifetime four collections of Meeraji's works were published by Shahid Ahmed Dehlavi, and one by Maktaba-e-Urdu, Lahore. His complete works Kulliyat-e-Meeraji appeared only in 1988 edited by Dr. Jameel Jalibi. Another collection titled Baqiyat-e-Meeraji was edited by Sheema Majeed in 1990. A book titled "Iss Nazm Mein" containing Essays of Meeraji was published during his lifetime.
The list of the works of Meeraji:
  1. "Meeraji ke Geet" (Poems)
  2. "Meeraji ki Nazmen"(Poems)
  3. "Teen Rang" (Poems)
  4. "Iss Nazm Mein" (Criticism - Essays of Meeraji)
  5. "Kulliyat-e-Meeraji" (Poems) compiled by Altaf Gauhar and published by Dr. Jameel Jalibi, Urdu Markaz U.K.
  6. "Baqiyat-e-Meeraji" (Poems) edited by Sheema Majeed and published by Pakistan Books and Literary Sounds, Lahore.
  7. "Intikhab-e-kalaam"
  8. "Pratinidhi Shairy"

Personality

Meeraji had adopted a deliberately outlandish style in his dress. Supporting long, floating hair, a dagger-like mustache, over-size earrings, a colorful headgear, an amulet and a string of beads around his neck, he fits into Coleridge's description of a poet - an inspired being with "flashing eyes and floating hair", who "on honey - dew hath fed/ And drunk the milk of Paradise ". Mehr Lal Soni Zia Fatehabadi, his poet friend and former class fellow, recalled that the only time Meeraji trimmed his long hair, was when he joined All India Radio, New Delhi.

Death

Akhtar ul Iman, his poet friend, who was himself influenced by Meeraji and Noon Meem Rashid, and with whom Meeraji had spent the last days of his life in Poona and Bombay, reported that his excessive drinking, cigarette-smoking, and sexual dissipation had drained away his strength and damaged his liver. Then, there came the additional agony of his psychic ailment, for which he had to be admitted to the hospital where he was given electric shocks to cure him of his insanity - a treatment which he dreaded. The end came at 4 p.m. on November 3, 1949, in King Edward Memorial Hospital in Bombay.

Theses


  • "Meeraji" a monograph on the Urdu poet written by Shafey Kidwai.
  • "Meeraji : Shakhsiyat aur Funn" - Doctoral dissertation of Dr. Rashid Amjad.
  • "Meeraji aur Amli Tanqeed" published by Mah-e-Nau, Lahore in May, 1979. A study of Meeraji's methods of literary criticism.urdubhasha.bloogspot.com/meeraji

Masood Hasan Khan Razvi Adeeb

Masud Husain Khan

(January 28, 1919 – October 16, 2010) was an eminent linguist, the first Professor Emeritus in Social Sciences at Aligarh Muslim University and the 5th Vice-Chancellor of Jamia Millia Islamia, a Central University in New Delhi.

Family

Professor Emeritus Masud Husain Khan was born in Qaimganj, district Farrukhabad, Uttar Pradesh. His family has a rich legacy of excellence.
His father Muzaffar Husain Khan (1893–1921) completed his education from Islamia High School Etawah and Mohammadan Anglo Oriental (M.A.O.) College, Aligarh. He started his judicial career in Hyderabad but died of tuberculosis at the young age of 28. Masud Husain was just 2 years old when he lost his father. Muzaffar Husain Khan was eldest brother of
Masud Husain’s mother, Fatima Begum was eldest sister of-

On 16 October 2010 Masud Husain Khan died in Aligarh. He is survived by his wife, 4 daughters and one son.

Education

After finishing the primary education from Jamia Millia Islamia, Masud Husain Khan studied in Dhaka for a while. He completed his B.A. from Zakir Husain College, Delhi University and M.A. from Aligarh Muslim University. He did his Ph.D. under the guidance of Professor Rasheed Ahmad Siddiqui and wrote his magnum opus Muqaddama-e-tareekh-e-zaban-e-Urdu which was later published as a book and became a landmark work of Masud Husain. He also studied Hindi and Sanskrit literature and was familiar with Bengali, Persian and French languages too. Later on, in 1953 he finished his D.Litt. from University of Paris, France in Linguistics.

Career

  • Masud Husain Khan served as Visiting Professor at Department of South Asian Studies, University of California, Berkeley, USA.
  • In 1962, he became chairman at Osmania University’s Urdu department where he served till 1968 when he was made the head of the linguistics department at Aligarh Muslim University.
  • He was Anjuman-i Taraqqi-i Urdu Hind’s acting general secretary during 1969–1970.
  • From 3 November 1973 to 15 August 1978 he served Delhi’s Jamia Millia Islamia as Vice-Chancellor. Progress of Jamia was the main concern of Masud Husain and he initiated the process to make Jamia a vibrant and viable university like other universities.
  • After his retirement, Masud Husain was appointed as Visiting Professor at Iqbal Institute, Kashmir University, Srinagar and used to teach research methodology.
  • Masud Husain was also the Vice-Chancellor of Jamia Urdu Aligarh until the mid-1990s. Jamia Urdu, Aligarh was established as a distance education institution in 1939 for imparting Urdu education.
  • He was the President of All India Muslim Educational Conference until his death in 2010.

Works

  • Masud Husain’s magnum opus, Muqaddama-e-tareekh-e-zaban-e-Urdu, describes in detail the history of Urdu’s origin and development. On account of coherence and plausibility, the book is considered to offer one of the most acceptable theories on the genesis and development of Urdu. He proved his theory with historical and authentic evidence, taking into account the formation of Indo-Aryan languages. Keeping in view the theories of historical linguistics and ancient sources, he proved that Urdu was born in and around Delhi. According to him, four vernacular dialects, namely Braj Bhasha, Mewati, Haryanvi and Khariboli, exerted their influences on Urdu during its long formative phases and among them Haryanvi and Khariboli were the ones that proved to be more decisive. Later, the same language reached Deccan in the 13th and 14th centuries AD with the Muslim armies and slowly but surely gained refinement over the centuries and a standard Urdu language emerged. Before Masud Husain, Muhammad Husain Azad, Hafiz Mahmood Sheerani, Shamsullah Qadri, Mohiuddin Qadri Zore, Syed Sulaiman Nadvi, T. Grahame Bailey and some other scholars had presented their theories on Urdu’s origin but none found favour with Masud Husain. So he set out to find for himself the truth. His advantage? A keen study of the Indo-Aryan linguistics and an understanding of the Shauraseni Prakrit that later developed into dialects, such as Khariboli, spoken in and around Delhi. In his opinion, the emergence of these modern Indo-Aryan dialects could not have begun earlier than 1000 AD and, therefore, Hafiz Mahmood Sheerani’s theory that saw the Punjab region as the cradle of Urdu and premised that Urdu was a language that was brought to Delhi by Muslim armies after the conquest of Punjab, was not plausible. First published in 1948, the book, originally his Ph.D. dissertation, has run into many editions in India and Pakistan.
  • His second book Urdu Zaban-o-Adab written in 1954 was equally popular.
  • Phonetics is the other forte of Masud Husain’s. He was the first to analyse the words of Urdu from a phonological point of view. During his stay in London, Masud Husain had a chance to benefit from the insights of Professor J. R. Firth who was the first to introduce the concept of ‘Prosodic Phonology’. Basing his D.Litt. thesis A phonetic and phonological study of the word in Urdu on Firth’s theory, he carried out research that was published in 1954. Said to be a rare feat of descriptive linguistics, it was translated into Urdu and published by Professor Mirza Khalil Beg in 1984.
  • Another sphere of Masud Husain's scholarly interest was Literary criticism but at the beginning of his literary career, he used to scoff at the then prevalent trend of criticism that indulged in flowery language and had become too rhetoric. The so-called ‘impressionistic school of literary criticism’ used to eulogise literary works in a way that reeked of romanticism and based evaluation on subjectivity rather than on any literary theory. Stylistics (field of study) is a significant branch of Applied linguistics. During his stay in the U.S., he was inspired by the theory of stylistics presented by Professor Archibald A. Hill. He then began applying linguistics to Urdu literary criticism and wrote many articles on Ghalib, Muhammad Iqbal and Fani Badayuni, not only presenting the linguistic critical analysis of their poetry but also laying the foundations for what came to be known as Linguistic Criticism in Urdu which later served as a launching pad for other critics such as Gopi Chand Narang, Mughni Tabassum and Mirza Khalil Beg.
  • His assertion that Prem Chand’s Urdu novel Godaan is not Prem Chand’s original work in Urdu but a translation of Prem Chand’s Hindi novel by the same title and that it was rendered into Urdu by Iqbal Bahadur Varma Sahar took the literary world by storm. Many doubted Masud Husain’s intentions. Manik Toula, a Prem Chand scholar, said Masud Husain was trying to ‘disown’ Prem Chand as an Urdu writer. Even a scholar of Gian Chand Jain’s stature accused Masud Husain of ‘literary Jihad’. But the evidence brought to light by Masud Husain was so genuine that it had to be accepted that the Urdu rendering of Godaan began only after Prem Chand’s death.
  • Masud Husain commands respect of Urdu researchers when it comes to editing classical Urdu texts. Aside from other rare manuscripts discovered and edited by Masud Husain, Qissa-e-Mahr Afroz-o-Dilbar, edited and annotated by him, is a work that brought to light an important rare ‘daastaan’.
  • He had a rare insight into Dakhini and Dakhiniyat. He calls the Dakhini Dialect of Urdu ‘the Old Urdu’. A remarkable work of his on Dakhini is the compilation and publication of a Dakhini Urdu dictionary that has been compiled on the basis of a large number of rare and unpublished manuscripts, citing the couplets of Dakhini along with the words and meanings.
  • In his monograph on Muhammad Quli Qutb Shah, Masud Husain re-evaluated the poetry of Quli Qutb Shah for the benefit of the Urdu readers.
  • He has a large number of books to his credit, including his autobiography Wurood-e-Masood and the collection of his poetry Do Neem, all of which are considered as valuable contribution to Urdu prose and linguistics.
  • In his brief stay of almost one and a quarter year at Iqbal Institute, he published several papers of Allama Iqbal and his poetry in different journals including Iqbaaliyaat, the journal of Iqbal Institute Kashmir University.
  • He was also the Chief Editor of Urdu-Urdu Lughat.
  • When he came to Pakistan in the early 1980s, the Urdu Dictionary Board consulted him on their flagship dictionary.

Awards and honours


  • It was Iqbal Institute where he finished his book Iqbal Ki Nazari-o-Amali Sheriyat (Criticism) for which Masud Husain Khan received Sahitya Akademi award in 1984.
  • He was conferred with Delhi Urdu Academy’s highest honour – Kul Hind Bahadur Shah zafar Award—in recognition of his contribution to the study of Urdu language and literature in 2010.
  • In February 2010 Ghalib Institute, New Delhi felicitated him in a grand function for his yeomen contribution to Urdu language and literature.
  • He was granted the designation of “Professor Emeritus” by the Aligarh Muslim University in 1977, the first in Social Sciences.
  • He was also awarded the Karachi Niaz Fatehpuri Award in 1986.
  • www.urdubhasha.blogsopt.com/masoodhasankhan